Monday, January 22, 2007

From Aju Mukhopadhyay

One in our faith

A poem by Aju Mukhopadhyay
20, Padmini Thottam, Kurichikuppam,
Pondicherry-605012
One in our faith


Out of the womb of time she was born
A divine consciousness in mortal form
She was our earthly Mother who knew herself
From the age of five, the divine incarnate.
‘Dealing with the ignorance in the fields of ignorance’
Partly veiling and partly unveiling,
‘Even the movements of Ignorance are herself.’
‘Her wrath is immediate and dire
against treachery and falsehood and malignity.’
‘Her anger is dreadful to the hostile.’
Sometimes ‘A divine disgust seizes upon her and she withdraws.’
‘Carelessness and negligence and indolence she abhors.’
‘Some she raises up and some she casts down
or puts away from her into the darkness.’

When the heavenly Mother, as the yogi visioned her in ‘The Mother’
Comes down into her earthly counterpart
She becomes a many faceted diamond with myriad moods
Sometimes graceful sometimes thunderous clouds.
Many a weakness, many a doubt she overcomes
To cleanse the heart, to purify the person
On whom she ever casts a glance.

With ‘Crude surface notions of omniscience and omnipotence,’
With a ‘Mind shut in the prison of its half-lit obscurity’
One cannot follow ‘Her many-sided freedom of the steps.’
A superstitious devotee sans apt wisdom
Creates her blind image in his whimsical heart.
The divine and the earthly Mother are One in our faith.
‘Her love is as intense as her wrath
and she has a deep and passionate kindness.’
‘To be close to her is a profound happiness.’
We live basking in her Sunshine
Protected and rejoiced by her divine smile.

(c) Aju Mukhopadhyay, 2003

Monday, January 15, 2007

Sri Aurobindo and Teilhard

A Comment

John has left a new comment on Tusar Mohapatra's post
"Only Teilhard and Sri Aurobindo postulated a divinisation stage beyond the spiritual mind ":
quoted by him in his Blog Feel Philosophy from Integral Practice, Integral Esotericism - Part Six by Alan Kazlev [6-ix . The Cosmic Sphere - Physical Evolution and Evolutionary]

There is a huge difference between De Chardin and Sri Aurobindo. De Chardin was a typical left brained western philosopher/theologian. His philosophy was pure speculation. He was also a product of his time and place. A time when the Divine Radiance had long since disappeared from the cultural landscape and possibility of western so called "culture". A time and place when any kind of yogic or mystical realization was both taboo and impossible. As Niezsche said "god is dead"!! Sri Auribindo by contrast was a profond "mystically" inspired yogic Realizer. His "philosophy" was informed by his profound Realization and consequent unique understanding/perspective of what he was talking about. He (plus The Mother) were profound LIVING proof of their "philosophy".

Sunday, January 07, 2007

From SAMME


Ramayana

Samme's new venture

The Ramayana Project

Retold in haiku.



Ruler of Koshala
Emperor Dasaratha
from Iksvaku race.

Despite all his wealth
he is not happy
a child he yearns for.

Action decided
A ritual was staged
A horse sacrifice is set.

Out of the ashes
A messenger of Vishnu
Appeared before him.

He steps from the fire
holding magic food.
A gift to the queens.

King Dasaratha
gave one-half to his first wife,
Queen Kausalya.

King Dasaratha
gave a third to the youngest,
the Queen Kaikeyi.

King Dasaratha
gave the rest to Sumitra,
the middle wife queen.

In the course of time
All three queens became pregnant
Each wanting a son.

The Queen Kausalya
She gave birth to Lord Rama
Half of Lord Vishnu.

Then on the next day
The youngest Queen Kaikeyi
gave birth to Bharata.

Twins to Sumitra
Lakshmana and Satrughna
One-sixth of Vishnu.

Great news travelled far.
The people of Ayodhya
danced, sang in the streets.

Emperor gave gifts
to the musicians and priests
Skies showers petals.

[Continued]

SAMME
[Prince Samwise, a very interesting member of Zaadz,
having a lot of interests.]

[ http://princesamwise.zaadz.com/ ]

Thursday, January 04, 2007

From Aju Mukhopadhyay

Ode to the Sea and Beach of Pondicherry

A poem by Aju Mukhopadhyay

20, Padmini Thottam, Kurichikuppam, Pondicherry-605012
Email-mailto:Email-ajum24@yahoo.co.in


How young were you younger when we were
Attracted to your shore and the wavy water!
Enough had you given us to love you daily
To swim and bathe in you merrily;
Brajkishore dived and crawled deep into your body
School children, local boys swam regularly
Flapping their wings Anita, Swapna and Sushan did share
Dolphin’s snouting and seraphin’s song wafting in the air.
On your beach calm and quiet we walked, O Sea!
Collecting varied shells became unforgettable memory
Witness to umpteen maritime stories
The golden beach told us the tale of fisheries.

There was a pier on the bay ancient
Half a mile long with wide space at the end
Sitting on the benches on sides or surrounding the space
Gave them a sense of living in the sea, a wonderful solace;
Peeping out of its watery grave it reminds us
About the great who had been over it, history to focus;
Sri Aurobindo with disciples enjoyed the moonlit sea and beach
Shyam Sundar reminisced that the Mother with Pranab graced each.

Dredging and shifting and littoral drifting
Gradually narrowed the beach, a precious thing
Stormy and raging sea was the result of terrible Tsunami
Destroying many coastal towns it brought in life utter misery.

After the rise of the sea it receded in depth
Baring the animals which soon returned to health.
Saved by Nature’s tricks, legendary French-Wall and Her grace
Pondicherry finally lost the shore, its sandy gold face;
No scope remained for collecting the shells
No more walking or building the sandy castles.

To save the town, beautify it out of fear and greed
To receive the tourist they became the real spendthrift
They built a parallel road alongside the old promenade
A makeshift toy-beach, grandiloquent façade
With broken, pulverized hills lifted and carried
By modern Hanuman, the techno-giant;
Roads are high up, sea has gone deep down
So that the Tsunami can no more touch the town.

Sea is groaning under camouflaged sandy road
‘Do not swim’- warns the board at the first road
‘Unfathomable Sea!’ and ‘Treacherous in calm’
The ‘Ocean of Time’- Shelly found as it had become.
O Pondy Sea, you too have become the killer of men
Who might have been deceived by the Siren.

Pondy is attractive mainly for you, the Sea!
And for you the Beach! - washed by the waves constantly
Few are the things and sites attractive which are man-made
Alas! The slim and golden beach is at last dead.

The only hope remains that the Nature is protean
And the Time to reckon is eternal.

—==—
© Aju Mukhopadhyay